WEBVTT

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[Applause]

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President F,

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members of the Harvard Corporation and

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the board of overseers,

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members of the faculty, proud parents,

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and above all graduates.

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The first thing I would like to say is

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thank you. Not only has Harvard given me

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an extraordinary honor, but the weeks of

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fear and nausea I have endured

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at the thought of giving this

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commencement address have made me lose

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weight.

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A win-win situation.

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Now all I have to do is take deep

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breaths, squint at the red banners,

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and convince myself that that I am at

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the world's largest Gryffindor reunion.

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Delivering a commencement address is a

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great responsibility.

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Or so I thought until I cast my mind

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back to my own graduation.

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The commencement speaker that day was

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the distinguished British philosopher

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Baroness Mary Warick.

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Reflecting on her speech has helped me

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enormously in writing this one because

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it turns out that I can't remember a

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single word she said.

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This liberating discovery enables me to

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proceed

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without any fear that I might

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inadvertently influence you

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to abandon promising careers in

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business, the law, or politics for the

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giddy delights of becoming a gay wizard.

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You see, if all you remember in years to

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come is the gay wizard joke, I've come

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out ahead of Baroness Mary Warner.

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Achievable goals, the first step to

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self-improvement.

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Actually, I have wrapped my mind and

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heart for what I ought to say to you

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today. I have asked myself what I wish I

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had known at my own graduation

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and what important lessons I have

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learned in the 21 years that have

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expired between that day and this.

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I have come up with two answers.

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On this wonderful day when we are

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gathered together to celebrate your

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academic success, I have decided to talk

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to you about the benefits of failure.

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And as you stand on the threshold of

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what is sometimes called real life, I

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want to extol the crucial importance of

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imagination.

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These may seem quickotic or paradoxical

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choices, but bear with me.

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Looking back at the 21-year-old that I

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was at graduation is a slightly

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uncomfortable experience for the

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42year-old that she has become.

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Half my lifetime ago, I was striking an

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uneasy balance between the ambition I

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had for myself and what those closest of

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to me expected of me.

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I was convinced that the only thing I

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wanted to do ever was write novels.

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However, my parents, both of whom came

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from impoverished backgrounds and

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neither of whom had been to college,

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took the view that my overactive

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imagination was an amusing personal

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quirk that would never pay a mortgage or

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secure a pension.

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I know the irony strikes with the force

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of a cartoon anvil now, but

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so they hoped that I would take a

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vocational degree. I wanted to study

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English literature. A compromise was

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reached that in retrospect satisfied

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nobody and I went up to study modern

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languages.

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Hardly had my parents' car round of the

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corner at the end of the road. Then I

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ditched German and scuttled off down the

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classics corridor.

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I cannot remember telling my parents

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that I was studying classics. They might

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well have found out for the first time

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on graduation day.

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Of all the subjects on this planet, I

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think they would have been hardput to

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name one less useful than Greek

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mythology when it came to securing the

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keys to an executive bathroom.

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Now, I would like to make it clear in

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parenthesis that I do not blame my

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parents for their point of view. There

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is an expiry date on blaming your

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parents for steering you in the wrong

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direction.

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The moment you are old enough to take

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the wheel, responsibility lies with you.

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What is more, I cannot criticize my

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parents for hoping that I would never

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experience poverty. They had been poor

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themselves and I have since been poor.

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And I quite agree with them that it is

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not an enabling experience.

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Poverty entails fear and stress and

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sometimes depression. It means a

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thousand petty humiliations and

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hardships.

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Climbing out of poverty by your own

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efforts, that is something on which to

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pride yourself. But poverty itself is

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romanticized only by fools.

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What I feared most for myself at your

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age was not poverty, but failure.

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At your age, in spite of a distinct lack

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of motivation at university, where I had

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spent far too long in the coffee bar

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writing stories and far too little time

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at lectures, I had a knack for passing

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examinations.

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And that for years had been the measure

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of success in my life and that of my

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peers.

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Now I am not dull enough to suppose that

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because you are young, gifted and well

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educated, you have never known

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heartbreak,

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hardship or heartache, talent and

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intelligence never yet inoculated anyone

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against the caprice of the fates and I

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do not for a moment suppose that

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everyone here has enjoyed an existence

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of unruffled privilege and contentment.

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However, the fact that you are

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graduating from Harvard suggests that

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you are not very well acquainted with

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failure.

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You might be driven by a fear of failure

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quite as much as a desire for success.

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Indeed, your conception of failure might

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not be too far removed from the average

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person's idea of success. So, high have

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you already flown.

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Ultimately, we all have to decide for

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ourselves what constitutes failure. But

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the world is quite eager to give you a

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set of criteria if you let it. So I

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think it fair to say that by any

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conventional measure, a mere seven years

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after my graduation day, I had failed on

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an epic scale.

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An exceptionally short-lived marriage

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had imploded and I was jobless, a lone

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parent and as poor as it is possible to

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be in modern Britain without being

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homeless.

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The fears that my parents had had for me

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and that I had had for myself had both

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come to pass. And by every usual

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standard, I was the biggest failure I

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knew.

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Now, I'm not going to stand here and

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tell you that failure is fun.

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That period of my life was a dark one

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and I had no idea that there was going

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to be what the press has si since

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represented as a kind of fairy tale

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resolution.

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I had no idea then how far the tunnel

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extended. And for a long time any light

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at the end of it was a hope rather than

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a reality.

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So why do I talk about the benefits of

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failure?

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simply because failure meant a stripping

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away of the inessential.

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I stopped pretending to myself that I

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was anything other than what I was and

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began to direct all my energy into

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finishing the only work that mattered to

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me. Had I really succeeded at anything

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else, I might never have found the

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determination to succeed in the one

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arena where I believed I truly belonged.

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I was set free because my greatest fear

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had been realized and I was still alive

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and I still had a daughter whom I adored

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and I had an old typewriter and a big

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idea and so rock botton became the solid

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foundation on which I rebuilt my life.

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You might never fail on the scale I did

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but some failure in life is inevitable.

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It is impossible to live without failing

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at something unless you live so

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cautiously that you might as well not

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have lived at all in which case you fail

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by default.

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Failure gave me an inner security that I

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had never attained by passing

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examinations.

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Failure taught me things about myself

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that I could have learned no other way.

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I discovered that I had a strong will

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and more discipline than I had

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suspected. I also found out that I had

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friends whose value was truly above the

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price of rubies.

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The knowledge that you have emerged

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wiser and stronger from setbacks means

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that you are ever after secure in your

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ability to survive.

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You will never truly know yourself or

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the strength of your relationships until

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both have been tested by adversity.

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Such knowledge is a true gift for all

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that it is painfully won and it has been

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worth more than any qualification I ever

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earned.

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So given a time turner, I would tell my

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21-year-old self that personal happiness

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lies in knowing that life is not a

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checklist of acquisition or achievement.

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Your qualifications, your CV, are not

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your life. Though you will meet many

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people of my age and older who confuse

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the two. Life is difficult and

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complicated and beyond anyone's total

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control. And the humility to know that

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will enable you to survive its

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vicissitudes.

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Now you might think that I chose my

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second theme, the importance of

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imagination because of the part it

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played in rebuilding my life, but that

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is not wholly so. Though I personally

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will defend the value of bedtime stories

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to my last gasp, I have leared to value

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imagination in a much broader sense.

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Imagination is not only the uniquely

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human capacity to envision that which is

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not and therefore the f of all invention

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and innovation.

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In its arguably most transformative and

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revelatory capacity, it is the power

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that enables us to empathize with humans

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whose experiences we have never shared.

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One of the greatest formative

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experiences of my life preceded Harry

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Potter, though it informed much of what

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I subsequently wrote in those books.

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This revelation came in the form of one

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of my earliest day jobs. Though I was

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sloping off to write stories during my

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lunch hours, I paid the rent in my early

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20ies by working at the African research

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department of Amnesty International's

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headquarters in London.

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There in my little office, I read

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hastily scribbled letters smuggled out

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of totalitarian regimes by men and women

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who were risking imprisonment to inform

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the outside world of what was happening

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to them. I saw photographs of those who

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had disappeared without trace, sent to

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amnesty by their desperate families and

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friends. I read the testimony of torture

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victims and saw pictures of their

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injuries. I opened handwritten

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eyewitness accounts of summary trials

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and executions of kidnappings and rapes.

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Many of my co-workers were ex-political

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prisoners, people who had been displaced

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from their homes or fled into exile

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because they had the tmerity to speak

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against their governments.

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Visitors to our offices included those

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who have who had come to give

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information or to try and find out what

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had happened to those who they had left

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behind.

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I shall never forget the African torture

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victim, a young man no older than I was

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at the time, who had become mentally ill

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after all he had endured in his

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homeland.

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He trembled uncontrollably as he spoke

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into a video camera about the brutality

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inflicted upon him. He was a foot taller

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than I was and seemed as fragile as a

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child.

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I was given the job of escorting him

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back to the underground station

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afterwards. And this man, whose life had

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been shattered by cruelty, took my hand

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with exquisite courtesy and wished me

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future happiness.

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And as long as I live, I shall remember

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walking along an empty corridor and

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suddenly hearing from behind a closed

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door a scream of pain and horror such as

00:14:11.519 --> 00:14:17.198
I have never heard since. The door

00:14:14.240 --> 00:14:19.839
opened and the researcher poked out her

00:14:17.198 --> 00:14:22.000
out her head and told me to run and make

00:14:19.839 --> 00:14:24.079
a hot drink for the young man sitting

00:14:22.000 --> 00:14:26.720
with her.

00:14:24.078 --> 00:14:28.479
She had just had to give him the news

00:14:26.720 --> 00:14:30.480
that in retaliation for his

00:14:28.480 --> 00:14:34.320
outspokenenness against his country's

00:14:30.480 --> 00:14:37.320
regime, his mother had been seized and

00:14:34.320 --> 00:14:37.320
executed.

00:14:37.600 --> 00:14:43.040
Every day of my working week in my early

00:14:40.078 --> 00:14:45.359
20s, I was reminded how incredibly

00:14:43.039 --> 00:14:46.958
fortunate I was to live in a country

00:14:45.360 --> 00:14:49.360
with a democratically elected

00:14:46.958 --> 00:14:51.838
government, where legal representation

00:14:49.360 --> 00:14:53.680
and a public trial were the rights of

00:14:51.839 --> 00:14:56.800
everyone.

00:14:53.679 --> 00:14:59.359
Every day I saw more evidence about the

00:14:56.799 --> 00:15:03.838
evils humankind would inflict on their

00:14:59.360 --> 00:15:06.079
fellow humans to gain or maintain power.

00:15:03.839 --> 00:15:08.639
I began to have nightmares, literal

00:15:06.078 --> 00:15:12.958
nightmares about some of the things I

00:15:08.639 --> 00:15:16.720
saw, heard, and read.

00:15:12.958 --> 00:15:19.759
And yet, I also learned more about human

00:15:16.720 --> 00:15:22.480
goodness at Amnesty International than I

00:15:19.759 --> 00:15:24.799
had ever known before.

00:15:22.480 --> 00:15:26.320
Amnesty mobilizes thousands of people

00:15:24.799 --> 00:15:28.958
who have never been tortured or

00:15:26.320 --> 00:15:32.240
imprisoned for their beliefs to act on

00:15:28.958 --> 00:15:34.638
behalf of those who have. The power of

00:15:32.240 --> 00:15:39.039
human empathy leading to collective

00:15:34.639 --> 00:15:41.360
action saves lives and frees prisoners.

00:15:39.039 --> 00:15:44.399
Ordinary people whose personal

00:15:41.360 --> 00:15:47.120
well-being and security are assured join

00:15:44.399 --> 00:15:50.399
together in huge numbers to save people

00:15:47.120 --> 00:15:53.198
they do not know and will never meet. My

00:15:50.399 --> 00:15:55.278
small participation in that process was

00:15:53.198 --> 00:15:59.039
one of the most humbling and inspiring

00:15:55.278 --> 00:16:00.799
experiences of my life.

00:15:59.039 --> 00:16:03.679
Unlike any other creature on this

00:16:00.799 --> 00:16:06.799
planet, human beings can learn and

00:16:03.679 --> 00:16:08.958
understand without having experienced.

00:16:06.799 --> 00:16:11.679
They can think themselves into other

00:16:08.958 --> 00:16:13.758
people's places.

00:16:11.679 --> 00:16:15.838
Of course, this is a power like my brand

00:16:13.759 --> 00:16:18.560
of fictional magic that is morally

00:16:15.839 --> 00:16:22.240
neutral. One might use such an ability

00:16:18.559 --> 00:16:25.758
to manipulate or control just as much as

00:16:22.240 --> 00:16:27.919
to understand or sympathize.

00:16:25.759 --> 00:16:30.879
And many prefer not to exercise their

00:16:27.919 --> 00:16:32.639
imaginations at all. They choose to

00:16:30.879 --> 00:16:34.958
remain comfortably within the bounds of

00:16:32.639 --> 00:16:36.560
their own experience, never troubling to

00:16:34.958 --> 00:16:39.359
wonder how it would feel to have been

00:16:36.559 --> 00:16:41.679
born other than they are. They can

00:16:39.360 --> 00:16:44.879
refuse to hear screams or peer inside

00:16:41.679 --> 00:16:46.559
cages. They can close their minds and

00:16:44.879 --> 00:16:49.439
hearts to any suffering that does not

00:16:46.559 --> 00:16:52.239
touch them personally. They can refuse

00:16:49.440 --> 00:16:54.320
to know.

00:16:52.240 --> 00:16:56.799
I might be tempted to envy people who

00:16:54.320 --> 00:16:58.399
can live that way, except that I do not

00:16:56.799 --> 00:17:01.599
think they have any fewer nightmares

00:16:58.399 --> 00:17:03.839
than I do. Choosing to live in narrow

00:17:01.600 --> 00:17:06.480
spaces leads to a form of mental

00:17:03.839 --> 00:17:08.078
agrophobia, and that brings its own

00:17:06.480 --> 00:17:10.959
terrors.

00:17:08.078 --> 00:17:13.438
I think the willfully unimaginative see

00:17:10.959 --> 00:17:15.759
more monsters. They are often more

00:17:13.439 --> 00:17:18.558
afraid.

00:17:15.759 --> 00:17:21.599
What is more, those who choose not to

00:17:18.558 --> 00:17:23.119
empathize enable real monsters. For

00:17:21.599 --> 00:17:25.678
without ever committing an act of

00:17:23.119 --> 00:17:29.678
outright evil ourselves, we collude with

00:17:25.679 --> 00:17:31.440
it through our own apathy.

00:17:29.679 --> 00:17:33.360
One of the many things I learned at the

00:17:31.440 --> 00:17:35.919
end of that classics corridor down which

00:17:33.359 --> 00:17:38.079
I ventured at the age of 18 in search of

00:17:35.919 --> 00:17:39.919
something I could not then define was

00:17:38.079 --> 00:17:41.759
this written by the Greek author

00:17:39.919 --> 00:17:44.720
Plutarch.

00:17:41.759 --> 00:17:47.279
what we achieve inwardly will change

00:17:44.720 --> 00:17:49.440
outer reality.

00:17:47.279 --> 00:17:51.759
That is an astonishing statement and yet

00:17:49.440 --> 00:17:54.720
proven a thousand times every day of our

00:17:51.759 --> 00:17:56.879
lives. It expresses in part our

00:17:54.720 --> 00:17:58.960
inescapable connection with the outside

00:17:56.880 --> 00:18:02.480
world. The fact that we touch other

00:17:58.960 --> 00:18:05.038
people's lives simply by existing.

00:18:02.480 --> 00:18:08.720
But how much more are you, Harvard

00:18:05.038 --> 00:18:10.720
graduates of 2008, likely to touch other

00:18:08.720 --> 00:18:13.279
people's lives?

00:18:10.720 --> 00:18:15.839
Your intelligence, your capacity for

00:18:13.279 --> 00:18:19.038
hard work, the education you have earned

00:18:15.839 --> 00:18:22.639
and received give you unique unique

00:18:19.038 --> 00:18:26.000
status and unique responsibilities.

00:18:22.640 --> 00:18:28.320
Even your nationality sets you apart.

00:18:26.000 --> 00:18:31.200
The great majority of you belong to the

00:18:28.319 --> 00:18:34.079
world's only remaining superpower.

00:18:31.200 --> 00:18:36.480
The way you vote, the way you live, the

00:18:34.079 --> 00:18:38.960
way you protest, the pressure you bring

00:18:36.480 --> 00:18:41.679
to bear on your government has an impact

00:18:38.960 --> 00:18:45.120
way beyond your borders. That is your

00:18:41.679 --> 00:18:47.360
privilege and your burden.

00:18:45.119 --> 00:18:49.199
If you choose to use your status and

00:18:47.359 --> 00:18:51.519
influence to raise your voice on behalf

00:18:49.200 --> 00:18:54.080
of those who have no voice. If you

00:18:51.519 --> 00:18:56.879
choose to identify not only with the

00:18:54.079 --> 00:18:59.119
powerful but with the powerless. If you

00:18:56.880 --> 00:19:00.960
retain the ability to imagine yourself

00:18:59.119 --> 00:19:03.439
into the lives of those who do not have

00:19:00.960 --> 00:19:05.440
your advantages, then it will not only

00:19:03.440 --> 00:19:08.000
be your proud families who celebrate

00:19:05.440 --> 00:19:10.480
your existence, but thousands and

00:19:08.000 --> 00:19:13.919
millions of people whose reality you

00:19:10.480 --> 00:19:16.640
have helped change. We do not need magic

00:19:13.919 --> 00:19:19.280
to transform our world. We carry all the

00:19:16.640 --> 00:19:23.440
power we need inside ourselves already.

00:19:19.279 --> 00:19:26.319
We have the power to imagine better.

00:19:23.440 --> 00:19:28.640
I am nearly finished. I have one last

00:19:26.319 --> 00:19:31.200
hope for you, which is something that I

00:19:28.640 --> 00:19:32.880
already had at 21.

00:19:31.200 --> 00:19:34.960
The friends with whom I sat on

00:19:32.880 --> 00:19:38.160
graduation day have been my friends for

00:19:34.960 --> 00:19:39.759
life. They are my children's godparents.

00:19:38.160 --> 00:19:42.640
The people to whom I've been able to

00:19:39.759 --> 00:19:44.558
turn in times of real trouble. People

00:19:42.640 --> 00:19:46.000
who have been kind enough not to sue me

00:19:44.558 --> 00:19:49.000
when I took their names for Death

00:19:46.000 --> 00:19:49.000
Eaters.

00:19:55.759 --> 00:20:00.798
At our graduation, we were bound by

00:19:58.240 --> 00:20:02.400
enormous affection, by our shared

00:20:00.798 --> 00:20:05.279
experience of a time that could never

00:20:02.400 --> 00:20:06.960
come again. And of course, by the

00:20:05.279 --> 00:20:09.119
knowledge that we held certain

00:20:06.960 --> 00:20:11.600
photographic evidence that would be

00:20:09.119 --> 00:20:15.359
exceptionally valuable

00:20:11.599 --> 00:20:16.879
if any of us ran for prime minister.

00:20:15.359 --> 00:20:20.399
[Applause]

00:20:16.880 --> 00:20:22.400
So today, I wish you nothing better than

00:20:20.400 --> 00:20:25.679
similar friendships.

00:20:22.400 --> 00:20:28.240
And tomorrow I hope that even if you

00:20:25.679 --> 00:20:30.720
remember not a single word of mine, you

00:20:28.240 --> 00:20:33.519
remember those of Senica, another of

00:20:30.720 --> 00:20:36.319
those old Romans I met when I fled down

00:20:33.519 --> 00:20:39.200
the classics corridor in retreat from

00:20:36.319 --> 00:20:40.879
from career ladders in search of ancient

00:20:39.200 --> 00:20:45.038
wisdom.

00:20:40.880 --> 00:20:48.080
As is a tale, so is life. Not how long

00:20:45.038 --> 00:20:51.839
it is, but how good it is is what

00:20:48.079 --> 00:20:55.480
matters. I wish you all very good lives.

00:20:51.839 --> 00:20:55.480
Thank you very much.
