WEBVTT

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Today there are more than 1.5 billion Muslims
living across the globe with Muslim majority

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countries spreading from Morocco to Indonesia.

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But just like virtually all other religions,
Islam is not united and has branches interpreting

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Quran and matters related to political events
in the history of Islam in a different way.

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The two main denominations of Islam are Sunnism
and Shiism with Sunnis making up 85-90% of

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the Muslim population.

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But how did the split in the Muslim world
happened?

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In today’s video we are going to talk about
the schism in Islam, emergence of Sunni and

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Shia Islam and the effects it had on the Caliphate
and beyond.

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We need to start our story with Ali ibn Abi
Talib, one of the most important persons in

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the history of Islam.

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Ali was born in Mecca in the powerful Hashimi
clan and was a cousin of the Muslim Prophet

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Muhammad.

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They had a strong bond, as Ali’s father
had raised Muhammad when he became orphaned

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and later Ali would live in Muhammad’s household.

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When in 610 AD Muhammad proclaimed his prophethood,
Ali was one of the first persons to accept

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Islam and recognize Muhammad as the prophet.

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But Muhammad’s proselytizing was not initially
popular among the polytheistic Meccans and

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he and the early Muslims had been oppressed.

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The rumours of a plot against Muhammad were
spreading, forcing him to leave Mecca for

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Medina with majority of his followers in 622,
which was called Hijra - the migration - an

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event so momentous that the new Islamic calendar
starts with that day.

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Initially Ali stayed behind to return people
the possessions they had entrusted upon the

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Prophet for safekeeping, but very soon he
joined other Muslims in Medina and in 623

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married Muhammad’s daughter Fatimah Zahra,
becoming one of the most trusted companions

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of Muhammad.

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Known in the Muslim community for wisdom and
fairness, he earned the nickname Asad Allah

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- the Lion of God - for his military exploits
and courage on the battlefield.

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By 631 the Islamic community - the Ummah - had
been able to assert control over Mecca and

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large swathes of the Arabian Peninsula and
was already a formidable force, but who was

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going to succeed aging Muhammad?

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And this is the root of the split in Islam.

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As one would expect Sunni and Shia sources
offer different interpretations.

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On the way back from his last pilgrimage Muhammad
made a sermon at the Ghadir Khumm oasis, took

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Ali by his hand and proclaimed that "Anyone
who has me as his Mawla , has Ali as his Mawla".

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Shia theology believes that in Ghadir Khumm
the Prophet designated Ali as his successor

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by calling him Mawla - a polysemous Arabic
word with several meanings, one of which is

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leader or master.

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Sunnis believe that the Ghadir Khumm episode
was merely a proclamation of affinity of the

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Prophet to his loyal companion and son-in-law
and interpret the word Mawla using its second

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definition - a friend.

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Another important episode in the succession
dispute between the Sunni and Shia theologies

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is connected to the so-called Pen and Paper
episode.

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This is considered a genuine hadith, as both
Sunni and Shia theologians accept it, but

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interpret differently.

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In Islam, a hadith is a story on the life
of Muhammad with religious and legal messages

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for the Muslim community, and according to
this one, a few days before his death, Muhammad

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asked his companions to bring him pen and
paper so that he could write a statement in

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order to prevent the Ummah from going astray
after his death.

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But one of Muhammad’s closest companions
Umar said: “The Prophet is seriously ill,

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and we have got Allah’s Book with us and
that is sufficient for us”.

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This led to a loud dispute in the room in
the presence of Muhammad, who got unhappy

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and called everyone to leave.

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It is still unclear what the prophet wanted
to write.

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Shias claim that he intended to designate
Ali as his successor, but there is no way

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to determine this.

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According to Sunnis, the Prophet did not explicitly
designate a successor and left it for the

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Islamic community to decide.

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There are other events which Sunnis and Shia
base their claims on regarding the succession,

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but in short following Muhammad’s death
in 632, the Ummah did not have a consensus

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on a new leader.

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While Ali took charge of the arrangements
of the funeral, a meeting to decide the successor

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took place in Medina.

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Ali and two other prominent companions of
the Prophet Abu Bakr and Umar were not present

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and deliberations took place without them.

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In fact majority of those present were the
Muslims residing in Medina, who welcomed Muhammad

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or were converted later, while very few of
those who went on a Hijra from Mecca to Medina

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with Muhammad were there.

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Abu Bakr and Umar rushed to the meeting and
took charge of the process in Ali’s absence.

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The latter was one of the first converts to
Islam, Muhammad’s father-in-law through

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his daughter Aisha.

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Deeply respected by modern Sunnis, he was
very rich and contributed a lot to the cause

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of Islam, and arguably one of the main contenders
to leadership.

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Umar was also a close companion of Muhammad,
also his father-in-law through his daughter

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Hafsa, known for his zealous protection of
the Prophet.

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He is known as a just, intelligent and wise
person in the Sunni tradition.

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After a heated debate, Umar was able to persuade
those present to choose Abu Bakr as the successor

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- the Caliph, a ruler of the Muslim Ummah.

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Ali was later presented with the fact of succession
and along with a number of other companions

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initially refused to accept the decision,
as it was taken without him, while he was

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one of the strongest candidates.

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Umar embarked on the process of persuading
or forcing the companions to offer fealty

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to Abu Bakr.

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He personally came to Ali’s house to persuade
him.

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The events which followed have been the subject
of much dispute, as the Sunnis believe that

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Umar was able to peacefully persuade Ali to
recognize Abu Bakr’s Caliphate.

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According to Shia sources, Umar forced Ali
to concede by breaking into the house, slamming

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the door, which broke Ali’s wife Fatimah
Zahrah ribs, eventually leading to miscarriage

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of their child.

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Ali himself was tied with a rope to force
his allegiance.

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It is impossible to verify what really happened,
but eventually Ali accepted Abu Bakr and his

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successor Umar as caliphs and retired from
public life.

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He was often consulted in matters of state.

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Ali accepted the selection of Umar as caliph
and even gave one of his daughters, Umm Kulthūm,

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to him in marriage.

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After the death of Umar in 644, Ali was considered
for the position, but eventually another companion

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of Muhammad, Uthman of the Banu Umayyah clan,
became the new caliph.

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Again, Ali recognized the new caliph, but
very soon discontent in the Caliphate grew.

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Again the sources do not agree on the reasons,
but many claimed that Uthman’s nepotism

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and leniency towards tribal rivalries was
the cause of the opposition against him.

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Rebels offered to support Ali as an alternative
to Uthman, but Ali refused and even sent his

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sons Hassan and Husain to protect Uthman’s
house, where eventually despite all the protection

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Uthman was assassinated by rebels from Egypt
in 656.

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Finally Ali’s turn to become a caliph came
and he became the fourth and the last of the

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Rashidun Caliphs.

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But his election was not smooth and he became
a caliph amidst very tumultuous times.

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The Prophet’s wife Aisha and Uthman’s
relatives from the Banu Umayyah clan, including

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the governor of Syria Muawiya demanded Ali
to punish the plotters of Uthman’s death,

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but since some of them were Ali’s supporters,
the new caliph rejected and soon the First

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Muslim Civil War, called Fitna started.

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In December 656, Ali’s army defeated the
rebels at the Battle of Camel near Basra,

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but Muawiya still refused to accept Ali as
a new caliph and the anti-Ali opposition gathered

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around him.

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Ali was willing to not repeat Uthman’s mistakes
and carried out measures to centralize the

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caliphate and decrease the power of governors.

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The two men assembled their armies and confronted
each other at Siffin, on the Euphrates, in

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657.

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Neither side was keen to commit to a major
battle, but after three months of occasional

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skirmishes, when serious fighting finally
broke out, Muawiya’s followers called for

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an arbitration, apparently after riding out
with copies of the Quran on their lances to

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bring the conflict to a stop.

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Ali was forced to agree, but some of his followers
objected and abandoned him; they became known

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as kharijis, from the Arabic verb kharaja
to leave because they left Ali’s army.

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According to the arbitration, which took place
at Adhruh in 658 or 659, it was ruled that

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both Ali and Muawiya should relinquish their
claims and the Muslim Ummah should have a

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chance to choose their own ruler.

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Ali rejected this ruling and the stalemate
continued as Muawiya’s supporters proclaimed

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him a caliph in Damascus in 660.

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The following year Ali was assassinated by
the Kharijis while praying in the mosque at

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Kufa.

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Ali’s son Hasan was proclaimed a new caliph
in Kufa, which became the capital during Ali’s

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short reign.

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But Muawiya had a far stronger army, thus
Hasan stepped down as a caliph in order to

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avoid further bloodshed and a treaty between
the sides was signed.

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According to the treaty:
- Hasan accepted Muawiya as a caliph under

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the condition that he would act in accordance
with Islam

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- Muawiya should not appoint a successor and
a new caliph should be elected by the electoral

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council - Shura
- Muawiya should abandon cursing Ali and persecuting

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Ali’s family and supporters.

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But Muawiya would not stay true to his pledges
and towards the end of his reign he designated

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his son Yazid as a successor.

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This would be breaking off the tradition of
the Islamic Caliphate as a state, which elected

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its leader through consultation or election,
to a monarchy.

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Muawiya summoned the Shura in Damascus, the
new capital of the Caliphate and through persuasion

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and bribery was able to secure support for
Yazid.

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This development caused significant opposition
in different quarters and this opposition

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started gathering around Muhammad’s grandson
and Ali’s son, Husain, who replaced Hasan,

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who passed away in 670, as the leader.

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Despite the opposition, Muawiya was able to
secure the support of Mecca and Medina for

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Yazid.

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Ali’s capital Kufa was the potential stronghold
of the opposition and the death of Muawiya

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in 680 put the events, which would further
divide the Islamic World, into action.

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Following Muawiya’s death Yazid became a
new caliph and immediately demanded allegiance

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of Husain.

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Yazid’s envoy could not persuade Husain
to do this and was afraid of killing him,

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since Husain was the Prophet’s grandson.

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Around the same time, the people of the city
of Kufa started sending letters to Husain

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informing him about their opposition to the
Umayyad rule, their support for him and intention

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to remove Yazid from power and install him
instead.

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The Kufans sided with Ali during the first
Fitna, continued to support his family by

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backing Hasan and were unhappy when he abdicated
in favour of Muawiya.

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Husain accepted this call and sent his cousin
Muslim ibn Aqil to Kufa to assess the situation

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and gather support.

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Initially, Muslim ibn Aqil was very successful
and he informed Hussain of the progress.

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Yazid was forced to change the governor of
Kufa to defeat the opposition in the city

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and the new governor succeeded in doing just
that.

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With the support dwindling, Muslim ibn Aqil
decided to carry out a revolt before Husain’s

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arrival, but it was defeated.

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Husain did not know about this and in September
680 started his journey towards Kufa with

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around 50 men and his family members.

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On the way Husain received information about
the death of Muslim ibn Aqil and the defeat

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of the revolt in Kufa.

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He called on those who joined him on the way
to leave, understanding the futility of his

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attempt to challenge Yazid.

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Very soon Yazid’s forces confronted Husain
and an envoy of the Kufa’s new governor

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told Husain to come with him or turn back
and go anywhere, but Medina.

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Husain refused and continued on his path with
the envoys forces accompanying him.

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On the 2nd of October Husain reached Karbala
and set camp there.

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On the following day Yazid sent additional
4k men to confront Husain.

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The Umayyad army had orders to prevent Husain’s
men from accessing the Euphrates river, in

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order to force them to concede due to lack
of water.

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But 3 days later Husain’s group was able
to access water, creating a stalemate.

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For over a week Yazid’s officials had tried
to persuade Husain to accept his fate and

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pledge allegiance to Yazid, since they understood
the consequences of attacking the Prophet’s

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grandson.

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Ultimately, Husain refused the offers of Yazid
and on the 10th of October the Umayyad army

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approached Husain’s camp and both sides
took their battle positions.

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Husain’s companions fought valiantly, but
the forces were extremely uneven - he and

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his men were massacred.

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This included 7 sons of Ali, including Husain
himself, two of Husain’s son’s, three

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sons of his brother Hasan and other grandchildren
of Ali.

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Many from the prophet’s family were killed.

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This was a final straw completing the schism
in the Islamic world and dividing into Sunni

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and Shia.

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The process, which started with the dispute
over succession to Muhammad and continued

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with killing of Ali and Husain caused the
split of Islam with Shiat Ali - Ali’s Party

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- first becoming a political movement within
Islam and later transforming into a branch

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of Islam offering alternative interpretation
of Quran and Hadiths, its own view on Islamic

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jurisprudence, on state and some religious
practices, venerating the People of the House

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(Ahl al-Bayt) Muhammad’s direcet descendants
as his righteous succesors.

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The Sunni, also known as The People of the
Sunnah and the Community - Ahl as-Sunnah wa

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l-jamaah) remained the majority in Islam and
although naturally there have been some transformation

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in the Sunni Islam in comparison with early
Islam coming with new times and different

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interpretations of holy texts by the Sunni
scholars, the main distinctions between the

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two largest branches of Islam go back to the
events we have described above.

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And while the Sunni theology respects the
Ahl al-Bayt as well, it rejects the premise

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that the Islamic Ummah should be ruled by
Ahl al-Bayt.

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The Killing of Ali, massacre of Husain, his
family members and companions strengthened

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the sense of injustice against the Prophet’s
family among the Shia Muslims and turned martyrdom

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into one of its main pillars.

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Ali’s martyrdom during the prayer, Husain’s
martyrdom during the struggle against the

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perceived tyrant and usurper, turned into
a powerful symbol of the Shia Islam.

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The first month of the Muslim calendar - Muharram
is the annual period of mourning for the Shia

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Muslims with the 10th of Muharram known as
Ashura, the day of the Battle of Karbala,

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becoming the peak day of mourning ceremonies.

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Millions of devoted Shias make the Arbaeen
pilgrimage on foot to the Holy Shrine of Imam

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Husain in Karbala every year.

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The Shia defeat in the Battle of Karbala did
not stop the supporters of the Ahl al-Bayt

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from opposing the existing state of affairs
in the Islamic World.

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Dissenters to the existing state of affairs
in Islam would take up the flag of the Party

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of Ali and challenge the rule of the Caliphate.

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Numerous powerful states and dynasties such
as the Fatimids, Buyids, Nizaris, Safavids

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and others emerged throughout the Islamic
world armed with the powerful idea of Shia

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Islam.

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In our episode on the Hashashins, link to
which is in description and pinned comment,

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you can learn about some of the events that
followed the Muslim Schism, and we are planning

00:17:22.872 --> 00:17:27.782
more episodes on the topic, so make sure you
are subscribed and have pressed the bell button

00:17:27.781 --> 00:17:30.271
to see the next video in the series.

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Please, consider liking, commenting, and sharing
- it helps immensely.

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Our videos would be impossible without our
kind patrons and youtube channel members,

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whose ranks you can join via the links in
the description to know our schedule, get

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early access to our videos, access our discord,
and much more.

00:17:47.612 --> 00:17:52.262
This is the Kings and Generals channel, and
we will catch you on the next one.
